Saturday, July 2, 2011

Saturn/Muladhara on Saturnsday,



Greetings Crafty Lightpilots, IO Saturnus, the Foundation, IO Kronos, Holder of the Secrets of Time. These are the adorations to be performed by aspirants to the A.·. A.·. Words grow here slick and filthy and unhindered by enterprise.

The Saturn Hours which we have been coordinating our Saturn meditations around are based on the use of Planetary Hours..The Planetary Hours are based on an ancient astrological system, the Chaldean order of the planets. This is the sequence: Saturn, Jupiter, Mars, Sun, Venus, Mercury, Moon, then repeating endlessly Saturn, Jupiter, etc. The Chaldean order indicates the relative orbital velocity of the planets. From a heliocentric perspective this sequence also indicates the relative distance of the planets from the center of their orbits, i.e., the distance of the planets from the Sun (with the Sun switching places with the Earth in the sequence) and the distance of the Moon from the Earth. From a traditional geocentric perspective the Chaldean order also shows the arrangement of the planetary spheres.

The planetary hours use the Chaldean order to divide time. Each planetary hour of the planetary day is ruled by a different planet. The planet that rules the first hour of the day is also the ruler of the whole day and gives the day its name. Thus the first hour of Sunday is ruled by the Sun, the first hour of Monday is ruled by the Moon and so on.

However, planetary hours are not the same as the sixty-minute hours that we use for normal time-keeping. The day is split into two periods, daytime and nighttime. Sunrise to sunset is considered daytime. Sunset to sunrise of the next day is nighttime. Then these two periods are each divided into twelve equal length hours, which are the planetary hours. The planetary hours of the day and the planetary hours of the night will be of different lengths except on the Equinoxes, when light and darkness are balanced.

Each planetary hour is associated with a planet. These can be used to fine-tune a magickal working. This is one step up from performing magick on the day ruled by the planet best suited for the goal. This will give you a specific hour to work the magick.

So say you're planning to do a money spell. Money and prosperity is ruled by Jupiter, so you'd want to do it on a Thursday. But to make the spell more precise and give it more "weight", you can calculate the planetary hours for the upcoming Thursday. Four planetary hours are ruled by Jupiter (two of day, two of night), so once the exact times are figured out, you have your pick of those hours in which to perform that money spell.Planetary hours are also good for when you can't wait till the appropriate day. If you needed that money, like, yesterday, and today is Saturday, do the spell today but aid it along by doing it during one of the Jupiter hours. These can also aid you when other things may be working "against" you, or if you're sick but still have to work some magick anyway


BODY ALCHEMY

As we have seen, the symbolism of the Muladhara Chakra alone is extremely complex - I have only touched on some of the basic elements of it. What I would like now to do is present some ideas for working with the Muladhara Chakra magically.Only then will the provisional gods you’ve held behind plexiglas step forth with new recipes for meringue soufflĂ©, and heaven knows what other wonders.


Firstly, there is the matter of Paying Attention to the Body.

Relaxation Exercises, breathing techniques, calm meditation, simple yoga asanas, T’ai Chi - all are useful for stilling the mind, loosing oneself from external distractions and learning to be aware of our immediate physical presence from one moment to the next.The monkeys saw this coming and stayed in the trees, but now they descend to raze our mini-golf shrines and cut loose our pets from their leashes

Secondly, there is the matter of Earthly Wisdom
Ganesha can be understood as the ‘Guardian of the Threshold’ of the Chakra. As such, he can be invoked as the Guru of the Biogram.

Pete Carroll, in an early edition of Liber Null, described the Biogram as:
"....the instruction manual for the human body. Few people
trouble to consult it. It says simply that my body and everyone else's
body needs freedom from danger, food, shelter, warmth, sex and
transcendance. Transcendance, the urge to union with something greater
is variously satisfied by seeking love in a partner or in humanitarian
action or by seeking truth and knowledge in mysticism, magic, science
or the arts. Our whole culture is shot through with logograms which, by exageration
and perversion, nullify the biogram. In order to liberate himself the magician must first feel his way back to the biogram for it is that which is more wise and trustworthy than all the sages. There is more wisdom in one's body than the average
library." Tear down the pyramids and let whales dine on the mummies of kings! Everything must go.

Thirdly, there is the matter of the Senses
Learning to make effective use of one’s senses is a primary requisite for magical development. The Muladhara Chakra is concerned with Earth - with our immediate physical surroundings. Just as paying attention to body sensations is important, so too is paying attention to our external environment through smell, touch, taste, hearing, sight.

Fourth, there is the matter of the Shakti of the Chakra.
Meditate upon the Red Dakini who is the Shakti of the Muladhara. Visualise her as separate to yourself. Place her within your heart. Seek union with her in whatsoever manner you choose.
The Red Dakini is the Queen, or in another sense, the ‘doorkeeper’ of this chakra - the presiding deity of this region or zone. By meditating on her, as part of Yoga practice, one acquires Knowledge of the chakra.
"Meditate on her, the red, the red-eyed Dakini in the Muladhara, who strikes terror into the hearts of the unillumined, who holds in her two right hands the Spear and Skull-staff, and in her two left hands the sword and a drinking-cup filled with wine. She is fierce in temper and shows her fierce teeth. She crushes the whole host of enemies. She is plump of body and fond of rice pudding. It is thus that she be meditated upon by those who desire immortality."]


Fifth, there is the matter of the 3 principles:

To recap, these are Iccha - Will; Jnana - Knowledge; Kriya - Action.
These three are not abstract concepts but shaktis themselves, and in turn, each has their own subsidiary shaktis.
Learn to integrate the action of these shaktis within your own life.

Sixth, there is the matter of Kama - desire.
Work on mastering your desires. This is probably a lifetimes’ work in itself.
Kama is one of the Universal Principles, or Visvadevas. In the Artharva Deva, Lust or Kama is given as the supreme divinity - the impeller of creation. "Lust was born first. Neither gods nor Ancestors nor men can equal him."
Lust is said to be self-born or unborn, springing from the heart of Bramha or from the Primeval Waters. Kama is the presiding deity of the mind. He is pictured as a proud adolescent, riding a parrot. He has two or eight arms. He holds a bow made of sugar-cane, the bowstring being a line of bees; his five arrows are made of five fragrant flowers which inspire lust. On his red banner is the dolphin and he is attended by heavenly dancers, the Asparas (Essences) and celestial musicians, the gandharvas (Fragrances).
Kama is worshipped by Yogis, for he alone, when pleased, can free the mind from desire. It is not pleasure, but desire - attachment that fetters. As the Gopala-uttara-tapini-Upanisad has it: "The sage partakes of sensual pleasures as they occur, with a detached mind, and does not become addicted to desire."


Seventh, there is the Matter of Shiva.

Meditate upon Shiva in his aspect of the Great Yogi or Ascetic - self-contained and untouched by the play of the world.

Eighth, there is the matter of Kundalini-Shakti
Kundalini-Shakti is everywhere. It is not so much a matter of awakening something which lies ‘dormant’, but of becoming aware of her presence in every aspect of creation. Take enjoyment in simple pleasures.

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